Marylebone Ordinariate Group: Punchy

Thursday 15 December 2011

Punchy

A short additional blogpost to bring to your attention a posting by Damian Thompson over at his excellent Daily Telegraph blog.

His post is entitled "The English Bishops are trying to Smother the Ordinariate. How long will Rome tolerate this situation?"

We have previously highlighted Damian Thompson's views of the English Bishops and their interaction with the Ordinariate.

The first time was in a blogpost expressing our own views on how the Catholic hierarchy in England supports people like us, as compared to our views on how the Anglican bishops used to.
The second time was very recently, on the very sensitive topic of setting up a principal church for the Ordinariate.

Whatever you think of the subject under discussion, it's clear that Damian Thompson's post will help the debate continue. The development of the Ordinariate is not something that should be allowed to slip quietly into the background, neither in terms of a principal church, nor in more general terms. The debate is healthy and is necessary. Damian Thompson's tone is more forthright than that of this blog, but there is no harm in that : it is good to raise points of concern in this way, especially on topics such as how to make sure the Holy Father's intentions for his personal project are implemented.

We still think that Ordinariate clergy running a large London parish as its principal church might not be a bad idea. This was suggested flippantly at the end of one recent post, but it could be a good solution that both fulfils the Holy Father's wishes, and addresses the valid concerns of those both inside and outside the Ordinariate about the practicalities. The Oratorians and Jesuits, amongst others, do it, yet no-one suggests that they are fully subsumed by that role within the local diocese. Equally, no-one suggests that the local, non-Ordinariate parish population is any way badly served by having non-diocesan clergy in charge.

In any event, we strongly feel that where realistic and viable options arise, they should be explored actively. No-one should jump at the first idea that comes along, and the anxieties about practicalities cannot be set aside, but nonetheless, very serious consideration should be given to plans that appear even semi viable.

Please pray for the growth and success of the Ordinariate in this country, and around the world.

UPDATE TO ORIGINAL POST

Fr Ray Blake, on his excellent blog, which we often cite, has also now posted some thoughts following Damian Thompson's article.

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Blessed John Henry Newman on the hope for Reunion

… I gather up and bear in memory those familiar affectionate companions and counsellors, who in Oxford were given to me, one after another, to be my daily solace and relief; and all those others, of great name and high example, who were my thorough friends, and showed me true attachment in times long past….

And I earnestly pray for this whole company, with a hope against hope, that all of us, who once were so united, and so happy in our union, may even now be brought at length, by the Power of the Divine Will, into One Fold and under One Shepherd.

Apologia pro Vita Sua

Blessed John Henry Newman's Prayer for Unity

O Lord Jesus Christ, who when Thou wast about to suffer didst pray for Thy disciples to the end of time that they might all be one, as Thou art in the Father and the Father in Thee, look down in pity on the manifold divisions among those who profess Thy faith and heal the many wounds which the pride of man and the craft of Satan have inflicted on Thy people.

Break down the walls of separation which divide one party and denomination of Christians from another. Look with compassion on the souls who have been born in one or other of these communions, which not Thou, but man, hath made.

Set free the prisoners from these unauthorised forms of worship, and bring them all to the one communion which Thou didst set up at the beginning – the One Holy Catholic and Apostolic Church.

Teach all men that the See of Peter, the Holy Church of Rome, is the foundation, centre, and instrument of Unity. Open their hearts to the long forgotten truth that the Holy Father, the Pope, is Thy Vicar and representative; and that in obeying him in matters of religion they are obeying Thee, so that as there is but one company in heaven above, so likewise there may be one communion, confessing and glorifying Thy holy Name, here below. Amen

Fr Ignatius Harrison, the former Provost of the London Oratory, on Unity

Another of the Holy Father’s outstanding achievements is his inspiring work for Christian Unity in setting-up the Ordinariates for former Anglicans. What a brilliant way of cutting through the plethora of mealy-mouthed verbiage and foggy thinking that has characterized so much ecumenical activity in recent decades, verbiage and fogginess which may indeed have had the very best of intentions, but which nevertheless achieved so little in real terms.

Let us also pray with all our heart and mind and strength that our vitally important ecumenical journey with our Greek and Russian Orthodox brethren will continue apace, that our charitable and respectful dialogue with them will bear much fruit, so that the universal Church might once again breathe with two whole lungs, and so that soon there may be but one flock and one shepherd. Domine, ut sit!

Thursday 15 December 2011

Punchy

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